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It should be noted, however, that Duchesne, arguing from the language of the earliest Ordines Romani (q.v.), believes that at Rome white linen bags were used for this purpose (Duchesne, "Lib. Some of these patinæ, as we learn from the inventories of church plate in the "Liber Pontificalis" (I, pp.202, 271 etc.), weighed twenty or thirty pounds and must have been of large size. When towards the ninth century the zeal of the faithful regarding the frequent reception of Holy Communion very much declined, the system of consecrating the bread offered by the faithful and of distributing Communion from the patinæ seems gradually to have changed, and the use of the large and proportionately deep patinæ ministeriales fell into abeyance.In the earliest times the patens, like the chalices, were probably constructed of glass, wood, and copper, as well as of gold and silver; in fact the "Liber Pontificalis" (I, 61 and 139) speaks of glass patens in its notice of Pope Zephyrinus (A. It was probably about the same time that the custom grew up for the priest himself to use a paten at the altar to contain the sacred Host, and obviate the danger of scattered particles after the Fraction.This paten, however, was of much smaller size and resembled those with which we are now familiar.The formula employed speaks of the vessel as blessed "for the administration of the Eucharist of Jesus Christ, that the Body of our Lord may be broken upon it." and also as "the new sepulchre of the Body and Blood of Jesus Christ ".
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